Monday, May 17, 2010

KINGDOM PRESENT - THE KINGDOM PARABLES


33 He told them still another parable: “The kingdom of heaven is like yeast that a woman took and mixed into a large amount of flour until it worked all through the dough.” 34 Jesus spoke all these things to the crowd in parables; he did not say anything to them without using a parable. 35 So was fulfilled what was spoken through the prophet: “I will open my mouth in parables, I will utter things hidden since the creation of the world.” (Matthew 13:33-5)

It is amazing, when you read the commentaries, how much meaning can be taken out of a simple sentence such as that contained in verse 33 above! Enough for a long and very erudite sermon! But I am not sure that Jesus was meaning it to be understood this deeply in such a detailed fashion.

The main point that Jesus was making is that the true kingdom of God is infectious, that it will permeate the large amount of flour, which can be viewed today as being either the world, or the church as a whole.

The point is, the kingdom is the most, the only, the truly powerful element of change that can effect the world and even reform the church.

As we have seen in the earlier parables, the kingdom consists of those believers, those disciples (the two are effectively the same) who are completely sold out to Jesus. Jesus (through John) made this point in His comments on the church at Laodicea, widely recognised as being a picture of today's church.

14 “To the angel of the church in Laodicea write: These are the words of the Amen, the faithful and true witness, the ruler of God’s creation. 15 I know your deeds, that you are neither cold nor hot. I wish you were either one or the other! 16 So, because you are lukewarm—neither hot nor cold—I am about to spit you out of my mouth. (Revelation 3:14-16)

Why were they lukewarm? For the same reason, we in the western world in particular are so today.

17 You say, ‘I am rich; I have acquired wealth and do not need a thing.’ But you do not realize that you are wretched, pitiful, poor, blind and naked. (Revelation 3:17)

We are wealthy (visit the poor in Africa or Asia if you don't think you are!) which creates self reliance. In reality, in spite of what we might say, we live lives where the security of possessions and pension plans has become the focus of our actions and behaviour.

So what is the answer?

18 I counsel you to buy from me gold refined in the fire, so you can become rich; and white clothes to wear, so you can cover your shameful nakedness; and salve to put on your eyes, so you can see. (Revelation 3:18)

We need to 'buy' the 'gold' of repentance and testing, by submitting our lives fully to Jesus and letting Him refine us in the fire, so producing in us lives of holiness and righteousness.

The area was famous for an eye salve, called 'mounce'. Jesus is using this natural illustration to encourage us to apply a 'spiritual mounce' to our eyes in order to see, then be able to understand what He was saying.

This surely is a message to the church today, to look for spiritual rather than material riches.

Let us take heed of the inspired message through the author of the book of Hebrews:

10 Our fathers disciplined us for a little while as they thought best; but God disciplines us for our good, that we may share in his holiness. 11 No discipline seems pleasant at the time, but painful. Later on, however, it produces a harvest of righteousness and peace for those who have been trained by it. 12 Therefore, strengthen your feeble arms and weak knees. 13 “Make level paths for your feet,” so that the lame may not be disabled, but rather healed. 14 Make every effort to live in peace with all men and to be holy; without holiness no one will see the Lord. (Hebrews 12:10-14)

To those prepared to make the sacrifice, comes the greatest promise of all:

21 To him who overcomes, I will give the right to sit with me on my throne, just as I overcame and sat down with my Father on his throne. 22 He who has an ear, let him hear what the Spirit says to the churches.” (Revelation 3:21-2)

Amen.

(Continued next week)

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